In the television premiere of Ape Man: The Story of Human Evolution,former CBS anchor Walter Cronkite declared that monkeys were his “newfound cousins.” Cronkite went on to say: “If you go back far enough, we and the chimps share a common ancestor. My father’s father’s father’s father, going back maybe a half million generations—about five million years—was an ape.” Is Cronkite right? Do we and the chimps share a common ancestor? Or, is this an illustration of the antiknowledge surrounding ape-men?
Ape to Man -- The Illustration
First, whether in Ape Man, National Geographic or Time, the ape-to-man icon has itself become the argument. Put another way, the illustration of a knuckle-dragging ape evolving through a series of imaginary transitional forms into modern man has appeared so many times in so many places that the picture has evolved into the proof.
In light of the fanfare attending the most recent candidates nominated by evolutionists to flesh out the icons of evolution, we would do well to remember that past candidates such as Lucy have bestowed fame on their finders but have done little to distinguish themselves as prime exemplars of human evolution.
Ape to Man -- The Chasm Furthermore, as the corpus of hominid fossil specimens continues to grow, it has become increasingly evident that there is an unbridgeable chasm between hominids and humans in both composition and culture. Moreover, homologous structures (similar structures on different species) do not provide sufficient proof of genealogical relationships—common descent is simply an evolutionary assumption used to explain the similarities.
To assume that hominids and humans are closely related because both can walk upright is tantamount to saying hummingbirds and helicopters are closely related because both can fly. Indeed, the distance between an ape, who cannot read or write, and a descendant of Adam, who can compose a musical masterpiece or send a man to the moon, is the distance of infinity.
Ape to Man -- The Missing Link
Finally, evolution cannot satisfactorily account for the genesis of life, the genetic code, or the ingenious synchronization process needed to produce life from a single fertilized human egg. Nor can evolution satisfactorily explain how physical processes can produce metaphysical realities such as consciousness and spirituality.
The insatiable drive to produce a “missing link” has substituted selling, sensationalism and subjectivism for solid science. William Fix said it best: “When it comes to finding a new trooper to star as our animal ancestor, there’s no business like bone business.”
Evolution Of Man - What is it?
The modern theory concerning the evolution of man proposes that humans and apes derive from an apelike ancestor that lived on earth a few million years ago. The theory states that man, through a combination of environmental and genetic factors, emerged as a species to produce the variety of ethnicities seen today, while modern apes evolved on a separate evolutionary pathway. Perhaps the most famous proponent of evolutionary theory is Charles Darwin (1809-82) who authored The Origin of Species(1859) to describe his theory of evolution. It was based largely on observations which he made during his 5-year voyage around the world aboard the HMS Beagle (1831-36). Since then, mankind's origin has generally been explained from an evolutionary perspective. Moreover, the theory of man's evolution has been and continues to be modified as new findings are discovered, revisions to the theory are adopted, and earlier concepts proven incorrect are discarded.
Evolution Of Man - Concepts in Evolutionary Theory
The currently-accepted theory of the evolution of man rests on three major principles. These principles hinge on the innate ability which all creatures have to pass on their genetic information to their offspring through the reproductive process. An alternative explanation for homology is a common designer. According to this reasoning, the similarities in anatomical features between species point to a blueprint used by a Creator/Designer.
The first tenet is microevolution, the occurrence and build-up of mutations in the genetic sequence of an organism. Mutations are predominantly random and can occur naturally through errors in the reproductive process or through environmental impacts such as chemicals or radiation.
The second tenet of evolution is natural selection. Natural selection is a natural mechanism by which the fittest members of a species survive to pass on their genetic information, while the weakest are eliminated (die off) because they are unable to compete in the wild. Natural selection is often termed "survival of the fittest" or "elimination of the weakest."
The third tenet is speciation, which occurs when members of a species mutate to the point where they are no longer able to breed with other members of the same species. The new population becomes a reproductively isolated community that is unable to breed with its former community. Through speciation, the genes of the new population become isolated from the previous group.
Evolution Of Man - Scientific Evidence
The theory of evolution of man is supported by a set of independent observations within the fields of anthropology, paleontology, and molecular biology. Collectively, they depict life branching out from a common ancestor through gradual genetic changes over millions of years, commonly known as the "tree of life." Although accepted in mainstream science as altogether factual and experimentally proven, a closer examination of the evidences reveal some inaccuracies and reasonable alternative explanations. This causes a growing number of scientists to dissent from the Darwinian theory of evolution for its inability to satisfactorily explain the origin of man.
One of the major evidences for the evolution of man is homology, that is, the similarity of either anatomical or genetic features between species. For instance, the resemblance in the skeleton structure of apes and humans has been correlated to the homologous genetic sequences within each species as strong evidence for common ancestry. This argument contains the major assumption that similarity equals relatedness. In other words, the more alike two species appear, the more closely they are related to one another. This is known to be a poor assumption. Two species can have homologous anatomy even though they are not related in any way. This is called "convergence" in evolutionary terms. It is now known that homologous features can be generated from entirely different gene segments within different unrelated species. The reality of convergence implies that anatomical features arise because of the need for specific functionality, which is a serious blow to the concept of homology and ancestry.
Additionally, the evolution of man from ape-like ancestors is often argued on the grounds of comparative anatomy within the fossil record. Yet, the fossil record indicates more stability in the forms of species than slow or even drastic changes, which would indicate intermediate stages between modern species. The "missing links" are missing. And unfortunately, the field of paleoanthropology has been riddled with fraudulent claims of finding the missing link between humans and primates, to the extent that fragments of human skeletons have been combined with other species such as pigs and apes and passed off as legitimate. Although genetic variability is seen across all peoples, the process of natural selection leading to speciation is disputed. Research challenging the accepted paradigm continues to surface raising significant questions about the certainty of evolution as the origin of man.
Evolution Of Man - The Scrutiny
The theory concerning the evolution of man is under increased scrutiny due to the persistence of gaps in the fossil record, the inability to demonstrate "life-or-death" determining advantageous genetic mutations, and the lack of experiments or observations to truly confirm the evidence for speciation. Overall, the evolution of man pervades as the accepted paradigm on the origin of man within the scientific community. This is not because it has been proven scientifically, but because alternative viewpoints bring with them metaphysical implications which go against the modern naturalistic paradigm. Nevertheless, a closer examination of the evidence reveals evolution to be increasingly less scientific and more reliant upon beliefs, not proof.
Darwin's Theory of Evolution - The Premise
Darwin's Theory of Evolution is the widely held notion that all life is related and has descended from a common ancestor: the birds and the bananas, the fishes and the flowers -- all related. Darwin's general theory presumes the development of life from non-life and stresses a purely naturalistic (undirected) "descent with modification". That is, complex creatures evolve from more simplistic ancestors naturally over time. In a nutshell, as random genetic mutations occur within an organism's genetic code, the beneficial mutations are preserved because they aid survival -- a process known as "natural selection." These beneficial mutations are passed on to the next generation. Over time, beneficial mutations accumulate and the result is an entirely different organism (not just a variation of the original, but an entirely different creature).
Darwin's Theory of Evolution - Natural Selection
While Darwin's Theory of Evolution is a relatively young archetype, the evolutionary worldview itself is as old as antiquity. Ancient Greek philosophers such as Anaximander postulated the development of life from non-life and the evolutionary descent of man from animal. Charles Darwin simply brought something new to the old philosophy -- a plausible mechanism called "natural selection." Natural selection acts to preserve and accumulate minor advantageous genetic mutations. Suppose a member of a species developed a functional advantage (it grew wings and learned to fly). Its offspring would inherit that advantage and pass it on to their offspring. The inferior (disadvantaged) members of the same species would gradually die out, leaving only the superior (advantaged) members of the species. Natural selection is the preservation of a functional advantage that enables a species to compete better in the wild. Natural selection is the naturalistic equivalent to domestic breeding. Over the centuries, human breeders have produced dramatic changes in domestic animal populations by selecting individuals to breed. Breeders eliminate undesirable traits gradually over time. Similarly, natural selection eliminates inferior species gradually over time.
Darwin's Theory of Evolution - Slowly But Surely...
Darwin's Theory of Evolution is a slow gradual process. Darwin wrote, "…Natural selection acts only by taking advantage of slight successive variations; she can never take a great and sudden leap, but must advance by short and sure, though slow steps."  Thus, Darwin conceded that, "If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down."  Such a complex organ would be known as an "irreducibly complex system". An irreducibly complex system is one composed of multiple parts, all of which are necessary for the system to function. If even one part is missing, the entire system will fail to function. Every individual part is integral.  Thus, such a system could not have evolved slowly, piece by piece. The common mousetrap is an everyday non-biological example of irreducible complexity. It is composed of five basic parts: a catch (to hold the bait), a powerful spring, a thin rod called "the hammer," a holding bar to secure the hammer in place, and a platform to mount the trap. If any one of these parts is missing, the mechanism will not work. Each individual part is integral. The mousetrap is irreducibly complex. 
Darwin's Theory of Evolution - A Theory In Crisis
Darwin's Theory of Evolution is a theory in crisis in light of the tremendous advances we've made in molecular biology, biochemistry and genetics over the past fifty years. We now know that there are in fact tens of thousands of irreducibly complex systems on the cellular level. Specified complexity pervades the microscopic biological world. Molecular biologist Michael Denton wrote, "Although the tiniest bacterial cells are incredibly small, weighing less than 10-12 grams, each is in effect a veritable micro-miniaturized factory containing thousands of exquisitely designed pieces of intricate molecular machinery, made up altogether of one hundred thousand million atoms, far more complicated than any machinery built by man and absolutely without parallel in the non-living world." 
And we don't need a microscope to observe irreducible complexity. The eye, the ear and the heart are all examples of irreducible complexity, though they were not recognized as such in Darwin's day. Nevertheless, Darwin confessed, "To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree."